Jul 9, 11 Viveka Choodamani. 34 Aitareya Upanishad. 12 Jnana Sara. 35 Narada Bhakti Sutras. 13 Drig-Drishya Viveka. 36 Taittiriya Upanishad. Donor challenge: Your generous donation will be matched 2-to-1 right now. Your $5 becomes $15! Dear Internet Archive Supporter,. I ask only once a year. Editor’s note: The Dŗg-Dŗśya-Viveka contains 46 slokas performing an inquiry into the distinction between the “seer” (Dŗg) and the “seen” (Dŗśya),an overview of.

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After this intellectual presentation, the book starts presenting various mental exercises to go beyond name and form, and realize this Truth. The manifestating of all names and forms in the entity which is Existence-Consciousness-Bliss and which is the same as Brahman, like, the foams etc.

But really it has the nature of Brahman. When these six steps are followed, the identity of the Atman and Brahman will become apparent. Practical Philosophy and Rational Religion. Proudly powered by WordPress.

Drg Drsya Viveka – Discrimination between Seer and Seen – Vidyaranya

Notify me of new posts by email. Dear Sir, You are right. These can be perceived by the Consciousness. Maya and Brahman are introduced.

Limitation is illusory, but that which appears to be limited is real. It does not increase; nor does it suffer decay. All content on this website is under Creative Commons Attribution 4.

Drg Drsya Viveka : Nikhilananda Swami. : Free Download, Borrow, and Streaming : Internet Archive

Maya is defined as to have two powers — projecting and veiling. The eye, which sees them, itself remains the same. Being self-luminous, it illumines everything else without any other aid. Science, Religion and Philosophy What is Religion? The eye has characteristics like blindness, sharpness, dullness, etc. This entry was posted in book notesUncategorized and tagged atmanbookdrg-drsya-vivekameditationreviewvedanta.



The eye is perceived and the mind is its perceiver. The experience of the world is undeniable. These are based on the translation by Swami Nikhilananda. Find us on Facebook.

Drg-Drsya-Viveka | Practical Philosophy and Rational Religion

July 29, at 4: Thus the real nature of the Jiva as Pure Consciousness Atman is proved. Leave a Reply Cancel reply Your email address will not be published.

The form is perceived and the eye is its perceiver. The first three are on the inside as three steps to understand the true nature of the Jiva.

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Mind goes through states like desire, determination, doubt, belief, non-belief, constancy, modesty, understanding, fear, sleep, dreaming, waking, etc. Author of this classic was Vidya tanya as per my knowledge. Drg-Drsya-Viveka Posted on August 13, by gokulmuthu. Notify me of follow-up comments by email.

There is a scanned version of a edition of the book at http: Every entity has five characteristics — existence, cognizability, attractiveness, form and name. The summary of all the various techniques is this: The language is also very simple and easy to understand.

Thus, in the absence of Maya, which manifests as name and form, the Atman and Brahman are the same.

The next three are on the outside as three steps to understand the true nature of the world. This Consciousness does neither rise nor set. The Self is not perceived by any other. The veiling power conceals the distinction between the perceiver and the perceived objects, which are cognized within ourselves, as well as the distinction between Brahman and the phenomenal universe which is drt outside. The mind is perceived and the Self is its perceiver.


This logic applies to ear, skin, etc also. Next the real nature of the Jagat is discussed. The mind is able to cognize these differences. Thus in a short span of 45 verses, the text gives a very clear theoretical viiveka and meditations to realize the Truth. A total of six techniques are given.

The forms objects of vision appear as various on account of distinctions like blue, yellow, gross, subtle, short, long, etc. Having become indifferent to name and form, and being devoted to Satchidananda, one should always practise concentration either within dgg heart or outside. The next two belong to the world. Your email address will not be published. The first three belong to Brahman. It presents the philosophy and also presents some meditation exercises to internalize and realize the philosophy.

July 9, at The Jivahood of the Self is due to the superimposition of the illusory attributes.