View Golshan Raz’s profile on LinkedIn, the world’s largest professional community. Golshan has 1 job listed on their profile. See the complete profile on . The Mystic Rose Garden (Gulshan-i Raz). Mahmud Shabistari (–) translated by E.H. Whinfield. This summit of Persian mystical poetry was written. Gulshan-i Raz or Gulshan-e Raz (Persian: گلشن راز , “Rose Garden of Secrets”) is a collection of poems written in the 14th century by Sheikh Mahmoud.

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Error in the traveller’s path is spoiling of the kernel, When the kernel is ripe it is good without its husk. Like fire in flint and steel, God has placed this faculty in man’s soul and body ; When that flint and steel are struck together, 4 The two worlds are illumined by the flash! Hence faith, reason, devotion, paradise and houris will then become an empty tale. Muhammad Mehdi is Muhammad in his second coming.

Augustine said evil was a negation. All the revolutions of the heavenly spheres, stars and planets, proceed not from themselves, as the undevout astronomer says, but from ” The Truth.

The Mystic Rose Garden (Gulshan-i Raz) | The Matheson Trust

The epiphany is now in beauty, now in majesty, 1 Cheek and curl are the similitudes of those verities. All the virtues lie in the mean, in equipoise and harmony, and this harmony of the soul calls down and attracts the Spirit from above. From that collision is this mystery made clear, Now you have heard it, go and attend to your Self. What bliss, what ecstasy, what intoxication! Who is the understanding one that is a knower? What is that pearl which is found in its depths?


All the nobles present in that congregation, Turned their eyes upon this durvesh. The Sufis identified these with the Platonic worlds of ideals and of sensible objects. Muhammad Iqbal bibliography topic This is a selective list of scholarly works related to Muhammad Iqbal, the poet-philosopher of the Indian subcontinent. The elementary temperaments exist not in the sun, The stars are not hot or cold, dry or moist.

To “travel into self” means ” introrsum ascendere,” -to journey out of the phenomenal non-existent self into the real self, which is one with ” The Truth. In FebruaryGovernment of India released a set of two postal stamps in his folshan. Having no real existence of your own, it is only by the communicated existence and knowledge of God that you know Him.

Alphonso,” translated by Coffin, pp. In fine it was one drop of water at the first, Wherefrom all these things were fashioned. Though all four are contrary in their nature and position, Still one may see them ever united together.

The Spirit’s rays shining on the body at the time of equilibrium, Are like the rays of the sun shining upon the earth. This poem is counted as one of the loftiest works of ‘irfan, and has immortalized the name of its author. History of Karachi Revolvy Brain revolvybrain. Roger Christian born 25 February [1] is an English set decorator, production designer and feature film director.

Seven and ten years had passed after seven hundred, From the Flight, when lo, in the month Shawal 1 35 A messenger of a thousand graces and virtues Arrived at the behest of the men of Khorasan.

With God, the One, the Almighty. What a draught, what lusciousness, what sweetness! Sometimes gleaming as a moon like that face, Sometimes dark like that black mole.


The Mystic Rose Garden (Gulshan-i Raz)

Since I am limited to my own proper self, I know not what is this shadow of me ; In fine, how can not rza be joined with being? There is no other final cause beyond man, It is disclosed in man’s own self.

See note on couplet Christian directed the second unit on both Rxz of the Jedi[2] and Star Wars: It is well known for its literary and cultural traditions. That Unity is exposed to view in this plurality, Like as when you count one it becomes many. Thinking on the essence of ” The Truth” is vain ; Know it is impossible to demonstrate the golshann. All things are manifested through their likes, But ” The Truth ” has neither rival nor like, Since ” The Truth ” has golshna rival nor peer, I know not how you can know Him.

The mean is as the ‘ narrow ivay,’ 2 On either side yawns hell’s bottomless pit. Press on till, like Moses at Mount Sinai, you see the mount of your illusive phenomenal existence annihilated at the approach of Divine glory.

See note on couplet and couplet By Beauty were kindled sparks in the heart of Moses, His wine was the fire, and his torch the burning bush.

If you desire to take wing as a bird, Cast the carrion world to the vultures.