JIVAKA SUTTA PDF

Tipitaka Sutta Pitaka Majjhima Nikaya Jivaka Sutta Translation by Upalavanna I heard thus. At one time the Blessed One lived in Raajagaha, in the mango. Thus have I heard: The Bhagava was once staying at the Mango Grove of Jivaka Komarabhacca1 in Rajagaha. Then Jivaka Komarabhacca approached the. Are Buddhists vegetarian? Learn what did BUDDHA say about eating meat. Are Buddhists vegetarian? Many modern Buddhists do not know.

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Venerable sir, those who say, that living things are killed on account of the recluse Gotama, and he partakes that, knowing, it was killed on account of him, are they saying the jlvaka words of the Blessed One and not blaming the Teaching? If anyone slaughters a living being for sake of the Tathagata or any of his disciples, he thereby creates much demerit in these five instances: Thus have I heard: In fact, the exception reinforce the rule….

He who slaughters a living jivakz intending it for the Tathagata or his disciple accumulates much demerit in jivakw five ways. Because the Buddha understood that not all landscape can support the growth of vegetables to support the population.

I declare that meat should not be eaten under three circumstances: He abides with a mind filled with compassion They slaughter living beings for the recluse Gotama, the recluse Gotama deliberately eats meat prepared for him from animals killed for his sake The bhikkhu accepts, if he likes.

He partakes that morsel food, autta enslaved, not swooned, and without a guilt, wisely reflecting the danger. Venerable sir, the Blessed One is my visible witness to that; for the Blessed One indeed also dwells in such infinite friendliness Something covered was made manifest. Now I understand this, venerable sir: They are not my words, and they blame me falsely. He does not think like that.

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Jivaka Sutta – An Animal Slaughtered For you

I write human rights and animal rights performance poetry. When he degrades the Tathagata or his disciple by knowingly offering meat suutta is impermissiblethat is the fifth instance of his accumulating much demerit. With thoughts of intrinsic joy…With equanimity and also the second, third, fourth, above, below and across, in all circumstances, for all purposes, towards all, equanimity grown great and developed limitlesslywithout anger. Jivaka, if what you said refers to this 4I accept what you say.

How good that this lay householder or householder’s son serves me with good jivakq Go and fetch that living sentient being this is the first instance in which he lays wutta much demerit.

Will there not be legitimate cause for censure, however little, in what the Bhagava allegedly says and in the repetition of it by other people?

Now I understand venerable sir. Moreover, Buddhism explicitly includes animals in its moral universe.

Are Buddhist vegetarian? What did BUDDHA say about eating meat.

When a householder gives the order, ‘Go! He eats that almsfood without being attached to it, without longing or urging for it, and utterly disgusted with it, he sees the danger in it and understands the escape from it…!!! Anyone who slaughters xutta living being for sake of the Tathagata or any of his disciples creates future disadvantage on these five occasions That householder serves the bhikkhu with the nourishing food with his own hands.

Jivaka sutta — 1. Please consider this Jivaka: When that living being experiences pain and fear on being led along by the neck, this is the second instance in which he lays up much demerit.

Jeevaka, if anyone destroys the life of a living thing on account of the Thus Gone One or a disciple of the Thus Gone One, he accumulates much demerit on these five instances. When the night is ended, in the morning he dresses, and taking his bowl and outer robe, goes to the house of that householder or householder’s son and sits down on a seat made ready. There are five instances where a man, who slaughters a living being purposely for the Tathagata or his disciple, accumulates much demerit.

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Jeevaka, the bhikkhu supported by a village or hamlet sits pervading one direction with thoughts of loving kindness, and also the second, third, fourth, above, below and across, in all circumstances, for all purposes, towards all.

I witness it, in the Blessed One.

The Blessed One, abides in equanimity. If anyone slaughters a living being for sake of the Tathagata or any of his disciples, he thereby creates much demerit in these five instances:. The Tathagata has got rid of sensual desire, hatred and bewilderment, has uprooted them, has rendered them like unto a cut off palm-tree stump, has made them incapable of further existence or of arising again. This is insulting the Buddha or a disciple of his.

In this Sasana, a bhikkhu lives in dependence on a village or a town. Is any of their accusations really correct? In this first instance he accumulates much demerit. If you say it, on account of that, I allow it.

Jivaka Sutta – An Animal Slaughtered For you » Dhammikaweb

May I be remembered as one who has taken refuge from today until life lasts. They are misrepresenting me, Jivaka! In this second instance he accumulates much demerit. Jivaka, the famous physician and surgeon, was the adopted son of Prince Abhaya.